Queer nature

▼ Lesbian Mantis (Sphodromantis Viridis Lesbuerelius) balance dance ▼ #lesbian #animal #lgbt #lgbtq #lgbtqi #lesbianculture #lesbianfun #animals #animalsco #animalsofinstagram #animallover #animales #lesbians #mantis

My girlfriend has been doing a learning journey called Right Relations in Rites of Passage. She just made me watch the seminar ‘Archetypes of Gender and Sexuality Beyond the Binary’ and it has blown my mind.

When I came out as lesbian in my mid twenties it surprised exactly no-one. My Dad’s older sister came out as lesbian when I was a small child and my parents were big supporters of her and her partner. I grew up believing that it was normal to be gay and when I came out it felt like it wasn’t a big deal, no-one cared, it was a personal decision and it didn’t matter.

The queer community has never been a big part of my life, my home and family are ‘safe spaces’ so I didn’t feel like I needed it as much as some. I don’t drink alcohol so although I have sometimes enjoyed dancing at bars and clubs, I never really felt at home there. My professional life has been in the community sector working towards gender equality and preventing violence against women and there have always been other queer women around. I have close friends who are queer and feel like those relationships are important but never felt the need to seek out people who were ‘like me.’

On my spiritual journey (via new age meditation circles and goddess retreats), and my Earth connection journey (via deep ecology and vision quests), queerness never appeared. I was often the only openly queer person in the room and my queerness was viewed as irrelevant – everyone said I was welcome and I felt welcome, I would pass the information received through the lens of my queerness but that was a personal process, rarely shared with the group.

The seminar I just watched changes everything. The facilitators argued that queerness is part of the ecosystem, that sexual diversity is a normal part of nature and that queer people in human cultures have often occupied a celebrated role as edge walkers, cultural guardians and stewards. They associated the gender binary as we now know it with processes of colonisation and imperialism that attacked and oppressed third gender folk in order to take away their power as they subdued indigenous cultures.

Without being consciously aware of it I had imbibed the notion that being queer is unnatural. I had reasoned that the Earth loves diversity so surely I am loved in my queerness but now I can see that in telling myself that my queerness ‘doesn’t matter’ I have been unconsciously devaluing an important part of myself. The seminar argues not only that my queerness is natural but that it is powerful and important. My queerness is a gift I have to offer the world.

I can’t tell you what it’s like to have these crucial parts of myself brought together – my queer identity, my Earth love and my spiritual journey. I feel a deep sense of belonging that I hadn’t realised was missing. I feel empowered to inhabit my queerness within the rewilding and Earth connection communities as an offering rather than a meaningless aside like the fact that I am tall and have brown hair.

A whole lot of recent thoughts and ideas have suddenly become clear and slotted into place. Ru Paul talking about how straight people have always appropriated queer culture, an article for the New York Times where Krista Burton describes how ‘hipsters broke my gaydar‘ and the realisation that two of the three asian quest protectors that trained with me last year were lesbian. All started me musing on the notion that queer folk are culture makers because once you transgress one boundary it’s easy to just keep going.

Being queer means being an edge walker, it means taking a journey led by the body and the heart away from the dominant society’s notion of how we should be and who we should love. Being queer gives us the power to write our own rules, to speak truth to power, and to align ourselves with our innate nature. Being queer is a service to nature, to the ecosystem and to human communities.

Massive gratitude to Pinar and So from Queer Nature and to Clementine for researching and putting the seminar together and for being the powerful edge walkers you are.

Subjugation

Subjugation

There is a force that has gripped the planet for hundreds of years. It is the force behind every marching army, every man who raises a hand against his wife, every school yard bully, every iron-fisted leader. It is the force behind slavery, behind colonisation, behind prejudice. Let’s call it… subjugation. Continue reading

Questing

Questing

There were a bunch of things that came out of my last vision quest but I’m wary of trying to capture them. Some seem like elegant nuggets, they can be named and shared, there is a temptation and a danger in reducing the experience to these.

Other things happened that have a felt impact on me but their meaning is elusive, they have an archetypal resonance that ripples out into my life. Every time I see a skink I think of the skinks on my quest and wonder about the relationship between then and now. I don’t want to reduce the magnificent being of the skink to some kind of lame ‘message’ for me but when I see them it makes me pause, drops me into the deep listening place, shifts the way I am reading my context in that moment.

There is a third category of happening that seemed insignificant at the time but later became intensely meaningful. I wove a crown of lomandra on the first day that represented my relationship with personal power. I initially hung it on a hollowed tree that served as an impromptu altar space but when it started to rain I placed it within the hollow around some banksia cones I had been playing with. Several days later I was describing to my girlfriend how the banksia cones represented the people in my family and how I had tried and failed to find one that represented me. As I was telling her this I suddenly realised that the crown represented me and that placing the crown around the banksia cones was symbolic of my family being cradled by my empowered self. An impulse driven by practicality upon further reflection turned into a symbolic act.

The fourth category is the great mystery itself, things that happened that may well have some kind of meaning that will never be unpacked, never be recognised or known with the conscious mind. Much of the time I was out in the bush I felt bored or sleepy or frustrated, much of the time it felt like nothing was happening, I often hear others describe their quests as largely uneventful. When I walked out of my quest site I cried, when I left the property I cried again, I can’t say why. My body had its own experience, its own mysterious journey, the experience shifted me on a fundamental level and I cannot begin to explain it.

Each of my quests has been a powerful ritual of surrender, to my Self, to the Earth, to the great mystery of which we are all a part. Each quest has seemed to send ripples of experience out in both directions, the things that happen before and after are as important as the time spent in the quest itself.

This last quest was very much about creativity, I suppose it’s obvious from my recent posts that I am quite preoccupied by this at the moment. The Echo of the Shadow was the week before my quest and the Teatro delos Sentidos workshop was the week after. I had powerful dreams of making music, sharing the stage with musical/spiritual heroes of mine. That’s not all it was about but I guess that’s the bit that I’m most interested in. Tonight I take a small step in that direction, I’m playing a gig at my house for a small group of friends to share, for the first time, some songs I’ve written.

Wild Mind 2015 – shame is a gateway

Wow, what a weekend. Last year’s Wild Mind was a transformational experience for me so my expectations were running fairly high for this one. As the day drew closer, I began to get a sense of exactly who would be there and my excitement levels rose and rose. It was looking like an impressive bunch of folk, not just for their skill and talents but for their big hearts and courageous ideas.
Wild Mind 2015
Something about having all those conscious, open minded people in one place at one time, inspires your heart to open no matter how much you want to resist. The emotional core for me was a two hour conversation about shame. It was beautifully, courageously facilitated, blending individual stories of shame (led by the facilitator and drawn from the group) with a more intellectual conversation about the role of shame and how to handle it.

We started by talking about how we each define shame. “Shame is born of our relationships and can only be healed in relationship, even if it is through our relationship with our self.” is one that has stuck in my mind. My own definition was based on a recent experience of psychodrama where I discovered that my sense of shame obscured my vision and the object of shame turned out to be something of a gateway to transformation and wholeness.
There was good consensus in the group about the need to hold ourselves with compassion in the experience of shame. People used a variety of different words to describe a similar process of observing our feeling of shame with compassion. I use the words ‘large self’ and ‘small self’ (where the ‘small self’ is not inferior but inspires me to give myself the compassion I would give my son in the same situation). Others used the word ‘home’ to describe their large self and avoided giving a label to the self that experiences shame.
There was a profound insight for me in the observation by one group member that ‘shame’ and ‘vulnerability’ are adult words that most children don’t understand, including the child in us. Vulnerability is a wound that stands in the way of our self expression but to get past the wound we must express the feelings of the child we were when the wounding took place. That might require us to find a simpler language to describe our feelings of vulnerability. For example rather than saying “I feel vulnerable” saying “I feel scared of saying how I feel because I worry that you might not talk to me anymore.” This takes more courage but when I used it with my partner later that evening I found she was much more able to offer me the compassion I was craving and I was more able to identify my feelings.
Even the fact of talking about shame seemed to inspire feelings of shame within the group. At the end of the conversation there was some lengthy discussion about how to ‘end the session’ without ‘leaving people in shame.’ Some of the suggestions seemed to indicate a desire to make everyone feel better which really jarred with me (I being one of those who had opened up a raw experience). It’s quite hard for me to allow myself to feel so raw and I was wary of shutting myself down when I was surrounded by such a loving community. I knew that if we closed the circle I would be able to keep processing and possibly release something powerful. In the end we agreed to sing together, a song about light shining on us, not fixing or healing, just shining.
Fox walking with Maya Ward was another highlight

Fox walking with Maya Ward was another highlight.

I spent the evening further processing the experience with fellow Wild Minders, dancing to gentle music and participating in cuddle puddles. I am deeply grateful to all at Wild Mind for cocreating such a beautiful space for our mutual unfolding.
You can read another slice of Wild Mind on Geoff Berry’s blog White Fella Dreaming

Space between stories

image

I found this beautiful circle in the gardens on my way to work.

Charles Eisenstein is running an online course. I am quivering with excitement. His book, The more beautiful world our hearts know is possible (which you can read online for nothing), is the most transformative thing I’ve read in the last year. Below is some writing that captures my initial response:

I talk to strangers now. Not out of any sense of duty or obligation but because I appreciate our shared humanity. The universe in me recognises the universe in you. I acknowledge our beauty.

It extends to the more than human also, to the trees, birds and other creatures that cross my path.

All these little interactions matter now. Having shared Eisenstein’s vision through his writing, I can see that each of these little moments, even if they never emerge from the cloud of ponderings within my own skull, are important. Each moment is contributing to the creation of the more beautiful world our hearts know is possible.

I pass over the great Birrarung/ Yarra River, twice a day and the view never fails to move me. Since reading this book I’ve begun to pay attention to my fellow passengers in the moments after crossing the river. I have noticed that I am never alone. There is always someone else paying attention to the beauty of the river, just like me.

Charles’ online course is called the Space Between Stories and the invitation is open to anyone if:

  •  You are in some way stuck in an old story (work, relationship, bodily condition, etc.) but you can feel it is unsustainable, that a change is on the horizon, that it is starting to break down. Or…
  •  You are in the space between stories. The old world isn’t coming back, but the new one hasn’t arrived yet either. Or…
  •  You are living in a new story, and it feels maybe a little tender or fragile, and you want support and a frame of reference to help navigate its challenges.

I think I’m somewhere between the second and the third category, depending on the day and the people who are around me at any given moment. It’s been a long slow transition over a couple of years now, sometimes it feels incredibly fast and sometimes painfully slow. Mostly I am grateful for the pace, it has allowed me to slowly transform each part of my life in turn yet been overwhelming enough to force me to surrender!

Let me know if you’re interested in coming on the journey, perhaps if there’s a bunch of Melbourne folk who are doing the course we could all meet up at some point. I have discovered this week that there are people reading this blog that I had no prior awareness of, it’s kind of thrilling and makes me really curious to know who’s out there.

Survival Day

Image of aboriginal flag with sorry in the background

My ancestors came by boat to this country
With arrogance and violence and ignorance
They made their home without regard for the spirit of this land
Without respect or care for her people
In 200 years very little has changed
Always was, always will be, aboriginal land.

My placenta is buried under a lemon scented gum in Mitcham
I spent my childhood holidays among granite mountains and wide beaches
Ormond point oversaw my first spiritual awakening
The great trees have guided and comforted me
When I have travelled I have yearned for these landscapes
This land has raised me, it is in my blood and bones, in the depths of my psyche.

The horror of our history is overwhelming
As much as I feel love and connection to this land
I am as a child playing by the ocean of indigenous understandings
All my life I’ve carried an ancestral guilt
The deeper I connect to this land
The more keenly I feel the damage done to the first peoples
The more I feel the personal loss of the knowledge they hold.

I love this land and I feel its claim on my heart
But it doesn’t belong to me
I can’t own the spirit of the land
I can only listen and serve and pay my respects
My spiritual connection gives me no rights
Only responsibilities.

And if I ever have the privilege of sitting with the elders
I would want them to know
As deeply as I love this place
I would give it up for our healing.

What I feel called to do is harder than that.

In giving my heart over to this country
I open myself to all the grief and love it has to offer
I feel the injustice of the ongoing process of colonisation
I see how my own spirit is dominated, controlled and subdued
Entwined with the land I love.

Surrender

Surrender

Earlier this year at the Wild Mind festival I attended an embodied writing workshop with Maya Ward. As a poet I expected to write poetry. Much to my chagrin what came to me were some cheerful words and a snippet of melody. A week later it was still running around in my head so, even though I didn’t really like the melody, I took the time to sing it out and write some more lyrics.

The resulting song has been a prayer, an affirmation and a blessing. I have sung it to myself and to other people in my life whenever the reminder to surrender was needed. It has brought numerous people to tears (which I count as a good thing) and brought me enormous peace. Now I finally have the courage to share it:

Serenity, wonder and peace are yours
The infinite mystery of life
Wholeness, connection and balance are yours
If you surrender to strife.

Let go and let come
The earth will keep turning
The work will get done
Let go and let come
The universe is waiting for you.

Kindness, compassion and love are yours
Softness of a warm embrace
Happiness, humour and joy are yours
The laughter of children at play.

Let go and let come…

Silence and stillness and solace are yours
Because sometimes you must go within
Nurturing, comfort and weeping are yours
If you can learn to give in.

Let go and let come…

Envy and anger and greed are yours
Because they too have something to teach
Community,  family and friendship are yours
If in your heart you make peace.

Let go and let come…

The universe is waiting
Your own heart is waiting
And we’re all here waiting for you.