We made some new friends! The week after I finished up at work we travelled to Daylesford to ‘SWAP’ (Social Warming Artists and Permaculturalists) with Artist as Family. I can’t think of a better way to begin this new phase of my life. It was divine, too many thoughts and ideas and inspirations to share but this little poem captures some of the spirit. Continue reading
I understand the needs of civic offices
I know a dying tree can drop a branch
Or topple whole upon some hapless passer by
But my heart grieves for your passing.
You and your siblings were guardians of this street
Every morning you witnessed my passing
Along with so many other busy humans.
Tenderly you gave us shade
Releasing the breath of life
Even as you drank in ours
My heart is humbled by your generosity.
I hope in death you have the opportunity
To pass on your precious nutrients
That your spirit may live on through other beings.
I hope the one who cut you down
Opened their heart to your glory
And gave thanks for your magnificent life
As I do.
There’s a creek, buried beneath
These houses and these asphalt streets.
There’s a spark within my heart
That waits and weeps for sweet release.
Oh mother, take me home again
Oh mother, where I belong
Oh mother, take me home again
Oh mother, where I belong
There are weeds, that meet our needs
Amongst these urban forest leaves.
There are trees of ancient lineage
That whisper truth to those who’ll hear.
There’s a soul within this land
That can’t be grasped by human hands.
I have eyes and heart to see
The nature round and within me.
To a colonnade of Deodar:
Hello my darlings, the flower and garden show is on again and so for several weeks I have to walk around the park and miss my morning guard of honour. I miss you all terribly. When I walk under the vaulted ceiling of your mighty branches my inner voice is hushed, I feel grounded and centred by your deep presence. In a matter of moments I pass you by but it’s only when I am denied this ritual that I realise the importance of the way you bookend my day.
To a Moreton Bay Fig (pictured):
I sat among your roots and played ukulele for you the other day. I hope you enjoyed it as much as I did. Your roots make an excellent place to sit.
To the grandma tree (unsent as it’s not in the City of Melbourne):
I long to lay my spine against your wide trunk again.
Sadly none of the trees have written back to me but I remain hopeful. If anyone from the City of Melbourne happens to be reading this post, I would love to volunteer my services to respond on behalf of the trees near my work.
Charles Eisenstein is running an online course. I am quivering with excitement. His book, The more beautiful world our hearts know is possible (which you can read online for nothing), is the most transformative thing I’ve read in the last year. Below is some writing that captures my initial response:
I talk to strangers now. Not out of any sense of duty or obligation but because I appreciate our shared humanity. The universe in me recognises the universe in you. I acknowledge our beauty.
It extends to the more than human also, to the trees, birds and other creatures that cross my path.
All these little interactions matter now. Having shared Eisenstein’s vision through his writing, I can see that each of these little moments, even if they never emerge from the cloud of ponderings within my own skull, are important. Each moment is contributing to the creation of the more beautiful world our hearts know is possible.
I pass over the great Birrarung/ Yarra River, twice a day and the view never fails to move me. Since reading this book I’ve begun to pay attention to my fellow passengers in the moments after crossing the river. I have noticed that I am never alone. There is always someone else paying attention to the beauty of the river, just like me.
Charles’ online course is called the Space Between Stories and the invitation is open to anyone if:
- You are in some way stuck in an old story (work, relationship, bodily condition, etc.) but you can feel it is unsustainable, that a change is on the horizon, that it is starting to break down. Or…
- You are in the space between stories. The old world isn’t coming back, but the new one hasn’t arrived yet either. Or…
- You are living in a new story, and it feels maybe a little tender or fragile, and you want support and a frame of reference to help navigate its challenges.
I think I’m somewhere between the second and the third category, depending on the day and the people who are around me at any given moment. It’s been a long slow transition over a couple of years now, sometimes it feels incredibly fast and sometimes painfully slow. Mostly I am grateful for the pace, it has allowed me to slowly transform each part of my life in turn yet been overwhelming enough to force me to surrender!
Let me know if you’re interested in coming on the journey, perhaps if there’s a bunch of Melbourne folk who are doing the course we could all meet up at some point. I have discovered this week that there are people reading this blog that I had no prior awareness of, it’s kind of thrilling and makes me really curious to know who’s out there.
My ancestors came by boat to this country
With arrogance and violence and ignorance
They made their home without regard for the spirit of this land
Without respect or care for her people
In 200 years very little has changed
Always was, always will be, aboriginal land.
My placenta is buried under a lemon scented gum in Mitcham
I spent my childhood holidays among granite mountains and wide beaches
Ormond point oversaw my first spiritual awakening
The great trees have guided and comforted me
When I have travelled I have yearned for these landscapes
This land has raised me, it is in my blood and bones, in the depths of my psyche.
The horror of our history is overwhelming
As much as I feel love and connection to this land
I am as a child playing by the ocean of indigenous understandings
All my life I’ve carried an ancestral guilt
The deeper I connect to this land
The more keenly I feel the damage done to the first peoples
The more I feel the personal loss of the knowledge they hold.
I love this land and I feel its claim on my heart
But it doesn’t belong to me
I can’t own the spirit of the land
I can only listen and serve and pay my respects
My spiritual connection gives me no rights
And if I ever have the privilege of sitting with the elders
I would want them to know
As deeply as I love this place
I would give it up for our healing.
What I feel called to do is harder than that.
In giving my heart over to this country
I open myself to all the grief and love it has to offer
I feel the injustice of the ongoing process of colonisation
I see how my own spirit is dominated, controlled and subdued
Entwined with the land I love.
I was really thrilled over the last few months to have had two invitations to do the Work that Reconnects at festivals. The first one was the Waking up the Spirit Skillshare weekend (with the Barkindji people north of the Murray River), the second was for the Toolangi Forest Secrets Festival (in the mountains past Healesville).
Neither event turned out quite the way I expected. I didn’t end up running full ‘Despair and Empowerment’ workshops. Instead I just stayed present and connected with people individually. On both occasions I had planned a variety of processes to share but when I got to the festival it just didn’t feel like the right ‘vibe.’
In between those two events I ran a truth mandala at my home for friends. I had about 8 people come and it was lovely, so beautiful to see people go from strangers to connection in two hours. It was also deeply satisfying to find that I am actually capable of following through on a facilitation commitment!
It feels timely to pause and reflect on these experiences. What does it mean that things didn’t go according to my plan at the festivals?
I really want to criticise myself. The difficult thing is that each time I chose to be present and be guided by what my instincts were telling me. In the moment I was fine with it and happy to accept the other connections I was making but now, in retrospect, I’m disappointed and wondering what the next step is for me. I really want to experiment with larger groups of people but I just don’t seem to be able to make it happen.
I’m not sure if I am not ready to facilitate in those situations or if people are not ready to participate, maybe it’s both. Not everyone sees the value in grief and I am not confident enough to force it on them. I seem destined to enlarge my circle one person at a time. Should I be content with that or am I keeping myself small?
Earlier this year at the Wild Mind festival I attended an embodied writing workshop with Maya Ward. As a poet I expected to write poetry. Much to my chagrin what came to me were some cheerful words and a snippet of melody. A week later it was still running around in my head so, even though I didn’t really like the melody, I took the time to sing it out and write some more lyrics.
The resulting song has been a prayer, an affirmation and a blessing. I have sung it to myself and to other people in my life whenever the reminder to surrender was needed. It has brought numerous people to tears (which I count as a good thing) and brought me enormous peace. Now I finally have the courage to share it:
Serenity, wonder and peace are yours
The infinite mystery of life
Wholeness, connection and balance are yours
If you surrender to strife.
Let go and let come
The earth will keep turning
The work will get done
Let go and let come
The universe is waiting for you.
Kindness, compassion and love are yours
Softness of a warm embrace
Happiness, humour and joy are yours
The laughter of children at play.
Let go and let come…
Silence and stillness and solace are yours
Because sometimes you must go within
Nurturing, comfort and weeping are yours
If you can learn to give in.
Let go and let come…
Envy and anger and greed are yours
Because they too have something to teach
Community, family and friendship are yours
If in your heart you make peace.
Let go and let come…
The universe is waiting
Your own heart is waiting
And we’re all here waiting for you.
Some things are so big you can’t possibly write about them.
Three months ago I flew to Colorado to spend a week in the wilderness on a vision fast with a group of magnificent women. All the way there I wondered why I was flying halfway around the world to connect with the Earth when I feel so connected to the Australian landscape. The whole journey was about surrender, about feeling called and acting on impulse, about letting myself be helped and carried by the people around me.
When I arrived in Colorado my heart broke open with the beauty of it. Those mountains!! Those delicious, incredible, magnificent mountains. “No wonder” I said to my generous host “American’s like big cars and big houses, anyone would feel insignificant next to that!” I enjoyed feeling dwarfed, having a real sense of my humble place in the scheme of things.
Somehow the long journey, the altitude and the jetlag conspired to leave me vulnerable and weepy but rather than fight it, I saw this as a blessing. It stripped layers of reserve off me, here on the other side of the world, far from family and broken relationships, I could lay down the burden of grief I’d been carrying. I spent much of the first two days in tears, I was beginning to feel self-conscious about it when one of our guides, a woman of few words and an impressive herstory of wild Earth love, looked me in the eye and said “your tears are sacred.”
I cannot tell you the relief those words inspired in me. “Here you are safe,” they said, “Here you are enough. Just be.” I have had the great honour of offering those four simple words to a number of people in my life. Each time I have witnessed the gentle sag of shoulders as they relax into their grief. Recently as I cried in the arms of my new love, she offered them back to me. What a beautiful place the world would be if we were all able to hold this understanding in our hearts and minds – your tears are sacred.
People seem to fear tears, fear the discomfort of grief but I have found it is only repressed emotion that is truly discomfiting. After and between and through my tears, up there in the mountains, was a boundless joy. The remote valley where we stayed was alive with new creatures and I was in a perpetual state of wonder. Thrilling to the sound of chipmunk chirps, delighting in their feathery tails and observing their movements with rapt attention. Every bird and butterfly was a visitation, the whole valley seemed to rise to my attention, almost showing off.
Around the circle I laughed at myself, bashfully admitting that I felt like Snow White, surrounded by birds and small mammals. Our guide looked me in the eye once more and said “You have come here, across the world, and offered your loving attention, why would the land not respond to that?”
Last Friday I had the great priviledge of watching Tanderrum, the ceremonial coming together of the five language groups of the Kulin nation, the local Aboriginal people and custodians of the land where I live. It was beautiful and moving, only the second time the ceremony has been carried out since colonisation. I cried most of the way through for reasons that are difficult to articulate. I kept wondering if it was wrong to cry, disrespectful or embarrassing, but our guide’s words rang in my head and my heart “your tears are sacred, your tears are sacred, your tears are sacred.”